13. Surah Ar Ra'd

The Quranic Text & Ali’s Version:

 

لَهُ مُعَقِّبَاتٌ مِّن بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ يَحْفَظُونَهُ مِنْ أَمْرِ اللّهِ...

13: 11.  For each (such person) there are (angels) in succession, before and behind him:

they guard him by command of Allah.

C1816. See last verse.

Every person, whether he conceals or reveals his thoughts, whether he skulks in darkness or goes about by day, -all are under Allah's watch and ward. His grace encompasses everyone, and again and again protects him, if he will only take the protection, from harm and evil.

If in his folly he thinks he can secretly take some pleasure or profit, he is wrong, for recording angels record all his thoughts and deeds.

...إِنَّ اللّهَ لاَ يُغَيِّرُ مَا بِقَوْمٍ حَتَّى يُغَيِّرُواْ مَا بِأَنْفُسِهِمْ...

Verily never will Allah change the condition of a people until they change it themselves (with their own souls).

C1817. Allah is not intent on punishment. He created man virtuous and pure; he gave him intelligence and knowledge; he surrounded him with all sorts of instruments of His grace and mercy.

If, in spite of all this, man distorts his own will and goes against Allah's Will, yet is Allah's forgiveness open to him if he will take it.

It is only when he has made his own sight blind and changed his own nature or soul away from the beautiful mould in which Allah formed it, that Allah's Wrath will descend on him and the favourable position in which Allah placed him will be changed.

When once the punishment comes, there is no turning it back. None of the things which he relied upon- other than Allah-can possibly protect him.

...وَإِذَا أَرَادَ اللّهُ بِقَوْمٍ سُوءًا فَلاَ مَرَدَّ لَهُ...

But when (once) Allah willeth a people's punishment, there can be no turning it back,

...وَمَا لَهُم مِّن دُونِهِ مِن وَالٍ ﴿١١﴾

nor will they find, besides Him, any to protect.


Pickthall’s Version:

13: 11

Pickthall For him are angels ranged before him and behind him who guard him by Allah's command. Lo! Allah changeth not the condition of a folk until they (first) change that which is in their hearts; and if Allah willeth misfortune for a folk there is none that can repel it, nor have they a defender beside Him.

Transliteration Lahu_ mu'aqqiba_tum mim baini yadaihi wa min khalfihi yahfazu_nahu_ min amrilla_h(i), innalla_ha la_ yugayyiru ma_ bi qaumin hatta_ yugayyiru_ ma_ bi anfusihim, wa iza_ ara_dalla_hu bi qaumin sa_'an fala_ maradda lah(u_), wa ma_ lahum min du_nihi miw wa_l(in).


[ ali’s notes: 1816 See last verse. Every person, whether he conceals or reveals his thoughts, whether he skulks in darkness or goes about by day,-all are under Allah's watch and ward. His grace encompasses everyone, and again and again protects him, if he will only take the protection, from harm and evil. If in his folly he thinks he can secretly take some pleasure or profit, he is wrong, for recording angels record all his thoughts and deeds. (13.11)

1817 Allah is not intent on punishment. He created man virtuous and pure; he gave him intelligence and knowledge; he surrounded him with all sorts of instruments of His grace and mercy. If, in spite of all this, man distorts his own will and goes against Allah's Will, yet is Allah's forgiveness open to him if he will take it. It is only when he has made his own sight blind and changed his own nature or soul away from the beautiful mould in which Allah formed it, that Allah's Wrath will descend on him and the favourable position in which Allah placed him will be changed. When once the punishment comes, there is no turning it back. None of the things which he relied upon- other than Allah-can possibly protect ]