4. [an-Nisa, Medina 92 ]
The Quranic Text & Ali’s Version:
وَاعْبُدُواْ
اللّهَ وَلاَ
تُشْرِكُواْ
بِهِ شَيْئًا...
4: 36. Serve Allah, and join not any partners with Him:
C550. The essence of Islam is to serve Allah and do good to your fellow-creatures. This is wider and more comprehensive than "Love God and love your neighbour".
For it includes duties to animals as our fellow-creatures, and emphasises practical service rather than sentiment.
... وَبِالْوَالِدَيْنِ إِحْسَانًا وَبِذِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينِ وَالْجَارِ ذِي الْقُرْبَى ...
and do good to;
- parents,
- kinsfolk,
- orphans,
- those in need,
- neighbors who are near,
C551. Neighbors who are near: that is, in local situation as well as intimate relationships, just as neighbors who are strangers includes those whom we do not know or who live away from us or in a different sphere altogether.
... وَالْجَارِ الْجُنُبِ وَالصَّاحِبِ بِالجَنبِ وَابْنِ السَّبِيلِ ...
neighbors who are strangers, the companion by your side,
the wayfarer (ye meet),
C552. The Companion by your side may be your intimate friends and associates, just as the way-farer you meet may be a casual acquaintance on your travels.
This last is much wider than the "stranger within your gate."
... وَمَا مَلَكَتْ أَيْمَانُكُمْ ...
and what your right hands possess:
C553. What your right hands possess: For the meaning of the phrase see n. 537 above. (R).
... إِنَّ اللّهَ لاَ يُحِبُّ مَن كَانَ مُخْتَالاً فَخُورًا ﴿٣٦﴾
for Allah loveth not the arrogant, the vainglorious;
C554. Real deeds of service and kindness proceed, not from showing off or from a superior sort of condescension (cf. "White Man's Burden"), but from a frank recognition of our own humility and the real claims, before Allah, of all our fellow-creatures.
For in our mutual needs we are equal before Allah, or perhaps the best of us (as the world sees us) may be worse than the worst of us (from the same point of view).
الَّذِينَ
يَبْخَلُونَ
وَيَأْمُرُونَ
النَّاسَ بِالْبُخْلِ
وَيَكْتُمُونَ
مَا آتَاهُمُ
اللّهُ مِن
فَضْلِهِ...
4: 37. (Nor) those who are niggardly or enjoin niggardliness on others, or hide the bounties which Allah hath bestowed on them;
C555. Arrogance is one reason why our deeds of love and kindness do not thrive.
Another is niggardliness or selfishness.
Allah does not love either the one or the other, for they both proceed from want of love of Allah, or faith in Allah.
Niggardly is the worldly wise man who not only refuses to spend himself in service, but by example and precept prevents others from doing so, as otherwise he would be made odious by comparison, before his fellow-creatures. So he either makes a virtue of his caution, or hides the gifts which have been given him-wealth, position, talent, etc.
... وَأَعْتَدْنَا لِلْكَافِرِينَ عَذَابًا مُّهِينًا ﴿٣٧﴾
for We have prepared, for those who resist faith, a punishment that steeps them in contempt.
C556. Note how the punishment fits the crime.
The niggard holds other people in contempt, and in doing so, becomes himself contemptible.
وَالَّذِينَ
يُنفِقُونَ
أَمْوَالَهُمْ
رِئَـاء النَّاسِ
وَلاَ يُؤْمِنُونَ
بِاللّهِ وَلاَ
بِالْيَوْمِ
الآخِرِ...
4: 38. (Nor) those who spend of their substance, to be seen of men, but have no faith in Allah and the Last Day:
C557. A fault opposed to niggardliness, and equally opposed to true Charity, is to spend lavishly to be seen of men.
It is mere hypocrisy: there is no love in it, either for Allah or for man.
... وَمَن يَكُنِ الشَّيْطَانُ لَهُ قَرِينًا فَسَاء قِرِينًا ﴿٣٨﴾
if any take the Evil One for their intimate, what a dreadful intimate he is!
4: 36
Asad And worship God [alone], and do not ascribe divinity, in any way, to aught beside Him [note 46]. And do good unto your parents, and near of kin, and the orphans, and the needy and the neighbor from among your own people, and neighbor who is a stranger [note 47], and the friend by your side, and the wayfarer, and those whom you rightfully possess [note 48].
Verily, God does not love any of those who, full of self-conceit, act in a boastful manner.
Pickthall And serve Allah. Ascribe no thing as partner unto Him. (Show) kindness unto parents, and unto near kindred, and orphans, and the needy, and into the neighbor who is of kin (unto you) and the neighbor who is not of kin and the fellow traveller and the wayfarer and (the slaves) whom your right hands possess. Lo! Allah loveth not such as are proud and boastful,
Transliteration Wa'budulla_ha wa la_ tusyriku_ bihi syai'aw wa bil wa_lidaini ihsa_naw wa bizil qurba_ wal yata_ma_ wal masa_kini wal ja_rizil qurba_ wal ja_ril junubi was sa_hibi bil jambi wabnis sabil(i), wa ma_ malakat aima_nukum, innalla_ha la_ yuhibbu man ka_na mukhta_lan fakhu_ra_(n).
4: 37
Asad [nor] those who are niggardly, and bid others to be niggardly, and conceal whatever God has bestowed upon them out of His bounty; and so We have readied shameful suffering for all who thus deny the truth.
Pickthall Who hoard their wealth and enjoin avarice on others, and hide that which Allah hath bestowed upon them of His bounty. For disbelievers We prepare a shameful doom;
Transliteration Allazina yabkhalu_na wa ya'muru_nan na_sa bil bukhli wa yaktumu_na ma_ a_ta_humulla_hu min fadlih(i), wa a'tadna_ lil ka_firina 'aza_bam muhina_(n).
4: 38
Pickthall And (also) those who spend their wealth in order to be seen of men, and believe not in Allah nor the Last Day. Whoso taketh Satan for a comrade, a bad comrade hath he.
Transliteration Wallazina yunfiqu_na amwa_lahum ri'a_'an na_si wa la_ yu'minu_na billa_hi wa la_ bil yaumil a_khir(i), wa may yakunisy syaita_nu lahu_qarinan fa sa_'a qarina_(n).
53. An-Najm (The Unfolding)
Mecca Period [23]
The Quranic Text & Ali’s Version:
الَّذِينَ
يَجْتَنِبُونَ
كَبَائِرَ
الْإِثْمِ
وَالْفَوَاحِشَ
إِلَّا اللَّمَمَ...
53: 32. Those who avoid great sins and shameful deeds. Only (falling into) small faults,
...إِنَّ رَبَّكَ وَاسِعُ الْمَغْفِرَةِ...
verily thy Lord is ample in forgiveness.
C5106. Allah's attributes of Mercy and Forgiveness are unlimited. They come into action without our asking, but on our bringing our wills as offerings to Him. Our asking or prayer helps us to bring our minds and wills as offering to Him. That is necessary to frame our own psychological preparedness. it informs Allah of nothing, for He knows all.
...هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ الْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِي بُطُونِ أُمَّهَاتِكُمْ...
He knows you well when He brings you out of the earth, and when ye are hidden in your mother's wombs,
...فَلَا تُزَكُّوا أَنفُسَكُمْ هُوَ أَعْلَمُ بِمَنِ اتَّقَى ﴿٣٢﴾
therefore justify not yourselves. He knows best who it is that guards against evil.
C5107. As Allah knows our inmost being, it is absurd for us to justify ourselves either by pretending that we are better than we are or by finding excuses for our conduct. We must offer ourselves unreservedly such as we are: it is His Mercy and Grace that will cleanse us. If we try, out of love for Him, to guard against evil, our striving is all that He asks for.
وَأَعْطَى
قَلِيلًا وَأَكْدَى
﴿٣٤﴾
53: 34. Gives a little, then hardens (his heart)?
Asad’s Version:
(53:32) As for those who avoid the [truly] grave sins and shameful deeds even though they may sometimes stumble 23 - behold, thy Sustainer is abounding in forgiveness.
He is fully aware of you 25 when He brings you into being out of dust, 26 and when you are still hidden in your mothers' wombs: do not, then, consider yourselves pure - [for] He knows best as to who is conscious of Him. 27 HAST THOU, then, ever considered him who turns away [from remembering Us, and cares for no more than the life of this world],
(53:34) and gives so little [of himself for the good of his soul], and so grudgingly? 28