2. Surah Al Baqarah

The Quranic Text & Ali’s Version:

وَإِذَا قِيلَ لَهُمْ آمِنُواْ كَمَا آمَنَ النَّاسُ ...

2: 13. When it is said to them: "Believe as the others believe"

... قَالُواْ أَنُؤْمِنُ كَمَا آمَنَ السُّفَهَاء ...

they say: "Shall we believe as the fools believe?" --

... أَلا إِنَّهُمْ هُمُ السُّفَهَاء وَلَـكِن لاَّ يَعْلَمُونَ ﴿١٣﴾

nay,

of a surety they are the fools but they do not know.

C36. This is another phase of the hypocrite and the cynic.

"Faith" he says, "is good enough to fools."

But his cynicism may be the greatest folly in the eyes of Allah.

وَإِذَا لَقُواْ الَّذِينَ آمَنُواْ قَالُواْ آمَنَّا...

2: 14. When they meet those who believe, they say: "We believe,"

C37. A deeper phase of insincerity is actual duplicity. But it never pays in the end. If we compare such a man to a trader, he loses in the bargain.

... وَإِذَا خَلَوْاْ إِلَى شَيَاطِينِهِمْ قَالُواْ ...

but when they are alone with their evil ones, they say:

... إِنَّا مَعَكْمْ إِنَّمَا نَحْنُ مُسْتَهْزِؤُونَ ﴿١٤﴾

"We are really with you, we (were) only jesting."

اللّهُ يَسْتَهْزِىءُ بِهِمْ ...

2: 15. Allah will throw back their mockery on them,

... وَيَمُدُّهُمْ فِي طُغْيَانِهِمْ يَعْمَهُونَ ﴿١٥﴾

and give them rope in their trespasses; so they will wander like blind ones (to and fro).

Other versions:

2: 13

Asad as well as, by Our grace, [the gift of] compassion and purity; and he was [always] conscious of Us.

Yusuf Ali And pity (for all creatures) as from Us and purity: he was devout

Pickthall And compassion from Our presence, and purity; and he was devout,

Transliteration Wa hana_nam mil ladun na_ wa zaka_h wa ka_na taqiy ya_

2: 14

Asad and full of piety towards his parents; and never was he haughty or rebellious.

Yusuf Ali And kind to his parents and he was not overbearing or rebellious.

Pickthall And dutiful toward his parents. And he was not arrogant, rebellious.

Transliteration Wa bar ran biwa_lidaihi wa lam yakun jab bara_n ashiy ya_

Compassion

2: 15

Asad Hence, [God’s] peace was upon him on the day when he was born, and on the day of his death, and will be [upon him] on the day when he shall be raised to life [again].

Yusuf Ali So Peace on him the day he was born the day that he dies and the day that he will be raised up to life (again)!

Pickthall Peace on him the day be was born, and the day he dieth and the day he shall be raised alive!

Transliteration Wa sala_mun 'alaihi yauma wulida wa yauma yamu_tu wa yauma yub'atsu hay ya_

[Ali’s notes: 2468 John the Baptist did not live long. He was imprisoned by Herod, the tetrarch (provincial ruler under the Roman Empire), whom he had reproved for his sins, and eventually beheaded at the instigation of the woman with whom Herod was infatuated. But even in his young life, he was granted (1) wisdom by Allah, for he boldly denounced sin; (2) gentle pity and love for all Allah's creatures, for he moved among the humble and lowly, and despised "soft raiment"; and (3) purity of life, for he renounced the world and lived in the wilderness. All his work he did in his youth. These things showed themselves in his conduct, for he was devout, showing love to Allah and to Allah's creatures, and more particularly to his parents (for we are considering that aspect of his life): this was also shown by the fact that he never used violence, from an attitude of arrogance, nor entertained a spirit of rebellion against divine Law. (19.13)

2469 This is spoken as in the life-time of Yahya. Peace and Allah's Blessings, were on him when he was born; they continue when he is about to die an unjust death at the hands of a tyrant; and they will be specially manifest at the Day of Judgment. (19.15) ]

5. Surah Al-Ma'idah

The Quranic Text & Ali’s Version:

فَبِمَا نَقْضِهِم مِّيثَاقَهُمْ لَعنَّاهُمْ وَجَعَلْنَا قُلُوبَهُمْ قَاسِيَةً ...

5: 13. But because of their breach of their Covenant, We cursed them, and made their hearts grow hard:

C712. Cursed them: that means that because of the breach of their Covenant, Allah withdrew His overflowing Grace from them.

The withdrawal of Grace made their hearts grow hard in two ways:

1. they were no longer protected from the assaults of evil, and

2. they became impervious even to the message of forgiveness and mercy which is open to all Allah's creatures.

... يُحَرِّفُونَ الْكَلِمَ عَن مَّوَاضِعِهِ وَنَسُواْ حَظًّا مِّمَّا ذُكِّرُواْ بِهِ...

they change the words from their (right) places and forget a good part of the Message that was sent them,

... وَلاَ تَزَالُ تَطَّلِعُ عَلَىَ خَآئِنَةٍ مِّنْهُمْ إِلاَّ قَلِيلاً مِّنْهُمُ ...

nor wilt thou cease to find them, barring a few, ever bent on (new) deceits:

C713. Israel, when it lost Allah's grace as above, began to sin against truth and religion in three ways:

1. they began to misuse Scripture itself, by either taking words out of their right meaning, or applying them to things for which they were never meant;

2. in doing so, they conveniently forgot a part of the Message and purpose of Allah: and

3. they invented new deceits to support the old ones.

... فَاعْفُ عَنْهُمْ وَاصْفَحْ ...

but forgive them and overlook (their misdeeds):

C714. Cf. 2:109 and n. 110, where I have explained the different shades of meaning in the words for "forgiveness."

... إِنَّ اللّهَ يُحِبُّ الْمُحْسِنِينَ ﴿١٣﴾

for Allah loveth those who are kind.

وَكَتَبْنَا عَلَيْهِمْ فِيهَا ...

5: 45. We ordained therein for them:

C754. The retaliation is prescribed in three places in the Pentateuch, viz,. Exod. 21:23-25: Leviticus 24:18-21, and Deut, 19:21.

The wording in the three quotations is different, but in none of them is found the additional rider for mercy, as here.

Note that in Matt. 5:38. Jesus quotes the Old Law "eye for eye," etc,, and modifies it in the direction of forgiveness, but the Quranic injunction is more practical.

Even where the injured one forgives, the State or Ruler is competent to take such action as is necessary for the preservation of law and order in Society. For crime has a bearing that goes beyond the interests of the person injured: the Community is affected: see 5:32.

... أَنَّ النَّفْسَ بِالنَّفْسِ وَالْعَيْنَ بِالْعَيْنِ...

- "Life for life,

- eye for eye,

... وَالأَنفَ بِالأَنفِ وَالأُذُنَ بِالأُذُنِ وَالسِّنَّ بِالسِّنِّ وَالْجُرُوحَ قِصَاصٌ ...

- nose for nose,

- ear for ear,

- tooth for tooth,

- and wounds equal for equal."

... فَمَن تَصَدَّقَ بِهِ فَهُوَ كَفَّارَةٌ لَّهُ...

But if anyone remits the retaliation by way of charity, it is an act of atonement for himself.

C755. This is not part of the Mosaic Law, but the teaching of Jesus and of Muhammad.

Notice how the teaching of Jesus is gradually introduced as leading up to the Quran.

... وَمَن لَّمْ يَحْكُم بِمَا أنزَلَ اللّهُ فَأُوْلَـئِكَ هُمُ الظَّالِمُونَ ﴿٤٥﴾

And if any fail to judge by (the light of) what Allah hath revealed, they are (no better than) wrongdoers.

C756. The seeming repetitions at the end of verses 44, 45 and 46 are not real repetitions. The significant words in the three cases are:

- Unbelievers,

- wrong-doers, and

- rebellious;

and each fits the context.

- If the Jews tamper with their books they are Unbelievers;

- if they give false judgments, they are wrong-doers.

- If the Christians follow not their light, they are rebellious.

Asad’s Version:

5: 45 And We ordained for them in that [Torah] : A life for a life, and an eye for an eye, and a nose for a nose, and ear for an ear, and a tooth for a tooth, and a retribution for wounds; but he who shall forgo it out of charity will atone thereby for some of his past sins. And they who do not judge in accordance with what God has revealed – they, they are the evildoers!

5: 13 Then, for having broken their solemn pledge, We rejected them and caused their hearts to harden – [so that now] they distort the meaning of the [revealed] words, taking them out of their context; they have forgotten much of what they had been told to bear in mind; and from all but a few of them you will always experience treachery. But pardon them, and forbear; verily, God loves the doers of good.

107: 1-7 reflects void of compassion who are not believers.