Humility
[[ Ruby’s comment:- When Hardship comes people become obsessed with the difficulty and often fail to be patient, humble and hopeful. On the other hand they also often fail during prosperity and affluence. Humility and true awareness as to one’s duty during this time of ease, affluence and success can lead to true success. However, humans become arrogant and deliberately ignorant about the truth of the reality and the true cause and consequence: they ignore the cause of this success and what they are supposed to do with it. They can utterly fail others in need and fail themselves as human beings as they recklessly hibernate in the state without taking “caretaker” responsibility of the things that are given to them. Prosperity and adversity both can be life’s trial: one can be truly successful being in either of this state or fail depending on one’s attitude and actions. ]]
7. Sura al-Araf
The Quranic Text & Ali’s Version:
وَمَا
أَرْسَلْنَا
فِي قَرْيَةٍ
مِّن نَّبِيٍّ
إِلاَّ أَخَذْنَا
أَهْلَهَا
بِالْبَأْسَاء
وَالضَّرَّاء
لَعَلَّهُمْ
يَضَّرَّعُونَ
﴿٩٤﴾
7: 94. Whenever We sent a prophet to a town, We took up its people in suffering and adversity, in order that they might learn humility.
C1065. Man was originally created pure. The need of a prophet arises when there is some corruption and iniquity, which he is sent to combat.
His coming means much trial and suffering, especially to those who join him in his protest against wrong. Even so peaceful a prophet as Jesus said; "I came not to send peace but a sword" (Matt. 10:34).
But it is all in Allah's Plan, for we must learn humility if we would be worthy of Him.
ثُمَّ
بَدَّلْنَا
مَكَانَ السَّيِّئَةِ
الْحَسَنَةَ...
7: 95. Then We changed their suffering into prosperity,
...حَتَّى عَفَواْ وَّقَالُواْ قَدْ مَسَّ آبَاءنَا الضَّرَّاء وَالسَّرَّاء...
until they grew and multiplied, and began to say: "Our fathers (too) were touched by suffering and affluence."...
C1066. Allah gives enough rope to the sinful. They grow and multiply, and become scornful.
Neither suffering nor affluence teaches them the lessons which they are meant to learn, viz., patience and humility, gratitude and kindness to others.
They take adversity and prosperity alike as a matter of chance. "O yes!" they say, "such things have happened in all ages! Our fathers had such experience before us, and our sons will have them after us. Thus goes on the world for all time!"
But does it?
What about the decree of Allah?
They are found napping when Nemesis overtakes them in the midst of their impious tomfoolery!
...فَأَخَذْنَاهُم بَغْتَةً وَهُمْ لاَ يَشْعُرُونَ ﴿٩٥﴾
Behold! We called them to account of a sudden, while they realized not (their peril).
وَلَوْ
أَنَّ أَهْلَ
الْقُرَى آمَنُواْ
وَاتَّقَواْ
لَفَتَحْنَا
عَلَيْهِم
بَرَكَاتٍ مِّنَ
السَّمَاء
وَالأَرْضِ...
7: 96. If the people of the towns had but believed and feared Allah, We should indeed have opened out to them (all kinds of) blessings from heaven and earth;
...وَلَـكِن كَذَّبُواْ فَأَخَذْنَاهُم بِمَا كَانُواْ يَكْسِبُونَ ﴿٩٦﴾
but they rejected (the truth), and We brought them to book for their misdeeds.
أَفَأَمِنَ
أَهْلُ الْقُرَى
أَن يَأْتِيَهُمْ
بَأْسُنَا
بَيَاتاً وَهُمْ
نَآئِمُونَ
﴿٩٧﴾
7: 97. Did the people of the towns feel secure against the coming of our wrath by night while they were asleep?
C1067. This and the two following verses should be read together. They furnish a commentary on the story of the five prophets that has already been related.
Allah's wrath may come by night or by day, whether people are arrogantly defying Allah's laws or are sunk in lethargy or vain dreams of unreality.
Who can escape Allah's decree, and who can feel themselves outside it except those who are seeking their own ruin?
أَوَ
أَمِنَ أَهْلُ
الْقُرَى أَن
يَأْتِيَهُمْ
بَأْسُنَا ضُحًى
وَهُمْ يَلْعَبُونَ
﴿٩٨﴾
7: 98. Or else did they feel secure against its coming in broad daylight while they played about (carefree)?
أَفَأَمِنُواْ
مَكْرَ اللّهِ
فَلاَ يَأْمَنُ
مَكْرَ اللّهِ
إِلاَّ الْقَوْمُ
الْخَاسِرُونَ
﴿٩٩﴾
7: 99. Did they then fell secure against the plan of Allah?
But no one can feel secure from the plan of Allah, except those (doomed) to ruin!
C1068. This closes that chapter of the narrative which deals with Prophets who were rejected by their own people, but who stood firm on Allah's message and were able to rescue a remnant who believed.
In each case there were special circumstances and special besetting sins, which have been explained in the notes. The nations which as a body could not be won over to Allah's Law perished.
So far we have been dealing with the corruptions and iniquities within each nation. In the story of Moses we have first a struggle against the bondage of Egypt, one of the foremost powers then in the world, the rescue of the Israelites and their wanderings, and their proving themselves unworthy and being left to wander in a new sense when they rejected the new Prophet (Muhammad) who came to renew Allah's Message.
وَإِذْ
قِيلَ لَهُمُ
اسْكُنُواْ
هَـذِهِ الْقَرْيَةَ
وَكُلُواْ
مِنْهَا حَيْثُ
شِئْتُمْ ...
7: 161. And remember it was said to them:
"Dwell in this town and eat therein as ye wish,
C1135. As in 7:19, we may construe "eat" here to mean not only eating literally, but enjoying the good things of life.
...وَقُولُواْ حِطَّةٌ وَادْخُلُواْ الْبَابَ سُجَّدًا نَّغْفِرْ لَكُمْ خَطِيئَاتِكُمْ... ...
but say the word of humility and enter the gate in a posture of humility; We shall forgive you your faults;
...سَنَزِيدُ الْمُحْسِنِينَ ﴿١٦١﴾
We shall increase (the portion of) those who do good."
فَبَدَّلَ
الَّذِينَ
ظَلَمُواْ
مِنْهُمْ قَوْلاً
غَيْرَ الَّذِي
قِيلَ لَهُمْ...
7: 162. But the transgressors among them changed the word from that which had been given them;
...فَأَرْسَلْنَا عَلَيْهِمْ رِجْزًا مِّنَ السَّمَاء بِمَا كَانُواْ يَظْلِمُونَ ﴿١٦٢﴾
so We sent on them a plague from heaven, for that they repeatedly transgressed.
C1136. Cf. 2:58-59, and n. 72.
The story is here told by way of parable for the times of Islam. Hence we have a few verbal changes: e.g., "dwell in this town" instead of "enter this town." etc.
Other versions:
7: 94 [al-Araf, Mecca 39]
Asad And never yet have We sent a prophet unto any community without trying its people with misfortune and hardship, so that they might humble themselves;
Yusuf Ali Whenever We sent a prophet to a town We took up its people in suffering and adversity in order that they might learn humility.
Pickthall And We sent no prophet unto any township but We did afflict its folk with tribulation and adversity that haply they might grow humble.
Transliteration Wa ma_ arsalna_ fi qaryatim min nabiyyin illa_ akhazna_ ahlaha_ bil ba'sa_'i wad darra_'i la'allahum yaddarra'u_n(a).
7: 95
Asad then We transformed the affliction into ease of life, so that they throve and said [to themselves], “Misfortune and hardship befell our fathers as well” [note 75] – whereupon We took them to task, as of a sudden, without their being aware [of what was coming] (note 76).
Yusuf Ali Then We changed their suffering into prosperity until they grew and multiplied and began to say: "Our fathers (too) were touched by suffering and affluence."...Behold! We called them to account of a sudden while they realized not (their peril).
Pickthall Then changed We the evil plight for good till they grew affluent and said: Tribulation and distress did touch our fathers. Then We seized them unawares, when they perceived not.
Transliteration Summa baddalna_ maka_nas sayyi'atil hasanata hatta_'afau wa qa_lu_ qad massa a_ba_'anad darra_'u was sarra_'u fa akhazna_hum bagtataw wahum la_ yasy'uru_n(a).
[[ Asad’s note 75 – I.e., they regarded is as a normal course of events and did not draw any lesson from it.]]
[[ Ali’s notes - 1065 Man was originally created pure. The need of a prophet arises when there is some corruption and iniquity, which he is sent to combat. His coming means much trial and suffering, especially to those who join him in his protest against wrong. Even so peaceful a prophet as Jesus said; "I came not to send peace but a sword" (Matt. x. 34). But it is all in Allah's Plan, for we must learn humility if we would be worthy of Him. (7.94)
1066 Allah gives enough rope to the sinful. They grow and multiply, and become scornful. Neither suffering nor affluence teaches them the lessons which they are meant to learn, viz., patience and humility, gratitude and kindness to others. They take adversity and prosperity alike as a matter of chance. "O yes!" they say, "such things have happened in all ages! Our fathers had such experience before us, and our sons will have them after us. Thus goes on the world for all time!" But does it? What about the decree of Allah? They are found napping when Nemesis overtakes them in the midst of their impious tomfoolery! (7.95)
1067 This and the two following verses should be read together. They furnish a commentary on the story of the five prophets that has already been related. Allah's wrath may come by night or by day, whether people are arrogantly defying Allah's laws or are sunk in lethargy or vain dreams of unreality. Who can escape Allah's decree, and who can feel themselves outside it except those who are seeking their own ruin? (7.97)
1068 This closes that chapter of the narrative which deals with Prophets who were rejected by their own people, but who stood firm on Allah's message and were able to rescue a remnant who believed. In each case there were special circumstances and special besetting sins, which have been explained in the notes. The nations which as a body could not be won over to Allah's Law perished. So far we have been dealing with the corruptions and iniquities within each nation. In the story of Moses we have first a struggle against the bondage of Egypt, one of the foremost powers then in the world, the rescue of the Israelites and their wanderings, and their proving themselves unworthy and being left to wander in a new sense when they rejected the new Prophet (Muhammad) who came to renew Allah's Message. (7.99) ]]
7: 96
Yusuf Ali If the people of the towns had but believed and feared Allah We should indeed have opened out to them (all kinds of) blessings from heaven and earth; but they rejected (the truth) and We brought them to book for their misdeeds.
Pickthall And if the people of the township had believed and kept from evil, surely We should have opened for them, blessings from the sky and from the earth. But (unto every messenger) they gave the lie, and so We seized them on account of what they used to earn.
Transliteration Wa lau anna ahlal qura_ a_manu_ wattaqau lafatahna_ 'alaihim barakatim minas sama_'i wal ardi wa la_kin kazzabu_ fa akhazna_hum bima_ ka_nu_ yaksibu_n(a).
7: 97
Asad Can, then, the people of any community ever feel secure that Our punishment will not come upon them by night, while they are asleep?
Yusuf Ali Did the people of the towns feel secure against the coming of our wrath by night while they were asleep?
Pickthall Are the people of the townships then secure from the coming of Our wrath upon them as a night raid while they sleep?
Transliteration Afa amina ahlul qura_ ay ya'tiyahum ba'suna_ bayataw wahum na'imu_n(a).
7: 98
Asad Why, can the people of any community ever feel secure that Our punishment will nto come upon them in broad ddalight, while they are engaged in [worldly] play? [Note 79]
Yusuf Ali Or else did they feel secure against its coming in broad daylight while they played about (care-free)?
Pickthall Or are the people of the townships then secure from the coming of Our wrath upon them in the daytime while they play?
Transliteration Awa amina ahlul qura_ ay ya'tiyahum ba'suna_ duhaw wahum yal'abu_n(a).
7: 99
Yusuf Ali Did they then fell secure against the plan of Allah? But no one can feel secure from the plan of Allah except those (doomed) to ruin!
Pickthall Are they then secure from Allah's scheme? None deemeth himself secure from Allah's scheme save folk that perish.
Transliteration Afa aminu_ makralla_h(i), fala_ ya'manu makrallahi illa_l qaumul kha_siru_n(a).
7: 161 [al-Araf, Mecca 39]
Asad …………….enter the gate humbly -……….
Yusuf Ali And remember it was said to them: "Dwell in this town and eat therein as ye wish but say the word of humility and enter the gate in a posture of humility; We shall forgive you your faults; We shall increase (the portion of) those who do good."
Pickthall And when it was said unto them: Dwell in this township and eat therefrom whence ye will, and say "Repentance," and enter the gate prostrate; We shall forgive you your sins; We shall increase (reward) for the right-doers.
Transliteration Wa iz qila lahumuskunu_ ha_zihil qaryata wa kulu_ minha_ haisu syi'tum wa qu_lu_ hittatuw wadkhulul ba_ba sujjadan nagfir lakum khati'a_tikum, sanazidul muhsinin(a).
7: 162
Yusuf Ali But the transgressors among them changed the word from that which had been given them; so We sent on them a plague from heaven for that they repeatedly transgressed.
Pickthall But those of them who did wrong changed the word which had been told them for another saying, and We sent down upon them wrath from heaven for their wrongdoing.
Transliteration Fa baddalal lazina zalamu_ minhum qaulan gairal lazi qila lahum fa arsalna_ 'alaihim rijzam minas sama_'i bima_ ka_nu_ yazlimu_n(a).
[[ Asad’s note 128 – For an explanation of this and the preceding verse, see 2:58-59, and the corresponding notes.]]
[[ Ali’s notes - 1135 As in vii. 19, we may construe "eat" here to mean not only eating literally, but enjoying the good things of life. (7.161)
1136 Cf. ii, 58-59, and n. 72. The story is here told by way of parable for the times of Islam. Hence we have a few verbal changes: e.g., "dwell in this town" instead of "enter this town." etc. (7.162) ]]