14. Surah Ibrahim
The Quranic Text & Ali’s Version:
وَمَا أَرْسَلْنَا مِن رَّسُولٍ إِلاَّ بِلِسَانِ قَوْمِهِ لِيُبَيِّنَ لَهُمْ...
14: 4. We sent a Messenger except (to teach) in the language of his (own) people, in order to make (things) clear to them.
C1874. If the object of a Message is to make things clear, it must be delivered in the language current among the people to whom the Messenger is sent. Through them it can reach all mankind.
There is even a wider meaning for "language". It is not merely a question of alphabets, letters, or words. Each age or people -or world in a psychological sense- casts its thoughts in a certain mould or form.
Allah's Message -being universal- can be expressed in all moulds and forms, and is equally valid and necessary for all grades of humanity, and must therefore be explained to each according to his or her capacity or receptivity. In this respect the Quran is marvelous. It is for the simplest as well as the most advanced.
...فَيُضِلُّ اللّهُ مَن يَشَاء وَيَهْدِي مَن يَشَاء...
Now Allah leaves straying those whom He pleases and guides whom He pleases:
C1875. 'Whom He pleases'; the usual expression for Mashiyat, the universal Will and Plan, which is all-wise and on the highest plane of goodness and righteousness.
...وَهُوَ الْعَزِيزُ الْحَكِيمُ ﴿٤﴾
and He is Exalted in power, Full of Wisdom.
Asad’s Version:
14: 4 We sent an apostle except (to teach) in the language of his (own) people in order to make (things) clear to them. Now Allah leaves straying those whom He pleases and guides whom He pleases: and He is Exalted in power Full of Wisdom. 1874 1875
[[ Ali’s notes - 1874 If the object of a Message is to make things clear, it must be delivered in the language current among the people to whom the Messenger is sent. Through them it can reach all mankind. There is even a wider meaning for "language". It is not merely a question of alphabets, letters, or words. Each age or people-or world in a psychological sense- casts its thoughts in a certain mould or form. Allah's Message-being universal-can be expressed in all moulds and forms, and is equally valid and necessary for all grades of humanity, and must therefore be explained to each according to his or her capacity or receptivity. In this respect the Qur-an is marvellous. It is for the simplest as well as the most advanced. (14.4)
1875 'Whom He pleases'; the usual expression for Mashiyat, the universal Will and Plan, which is all-wise and on the highest plane of goodness and righteousness. (14.4) ]]