8. [al-Anfal, Medina 88, after Badr 2H]

The Quranic Text & Ali’s Version:

 

فَلَمْ تَقْتُلُوهُمْ وَلَـكِنَّ اللّهَ قَتَلَهُمْ...   

8: 17.  It is not ye who slew them;

it was Allah:

...وَمَا رَمَيْتَ إِذْ رَمَيْتَ وَلَـكِنَّ اللّهَ رَمَى...

when thou threwest (a handful of dust), it was not thy act, but Allah's:

C1191. When the battle began, the Holy Prophet prayed, and threw a handful of dust or sand at the enemy, which, as described in traditions, struck the eyes of the enemy.

This had a great psychological effect. Every act in the battle is ascribed to Allah, a it was in His cause and it was not undertaken except by His command. (R).

...وَلِيُبْلِيَ الْمُؤْمِنِينَ مِنْهُ بَلاء حَسَناً...

in order that He might test the believers by a gracious trial from Himself:

C1192. Numerically the odds against the Muslims were three to one. In other ways they were at a disadvantage: of arms and equipment they had but little, while the enemy were well-found: they were inexperienced, while the Quraish had brought their foremost warriors.

In all this there was a test, but the test was accompanied by gracious favours of countless value:

-        their Commander was one in whom they had perfect faith, and for whom they were ready to lay down their lives;

-        the rain refreshed them;

-        their spirit was unshaken; and

-        they were fighting in Allah's cause.

Thus the trial or test became itself a blessing.

...إِنَّ اللّهَ سَمِيعٌ عَلِيمٌ ﴿١٧﴾

for Allah is He who heareth and knoweth (all things).

Other Versions:

8: 17

Asad And yet, [O Believers,] it was not you who slew the enemy, but it was God who slew them; and it was not you who cast [terror into them, O Prophet], when you did cast it, but it was God who cast it:…..

Pickthall Ye (Muslims) slew them not, but Allah slew them. And thou (Muhammad) threwest not when thou didst throw, but Allah threw, that He might test the believers by a fair test from Him. Lo! Allah is Hearer, Knower.

Transliteration Falam taqtulu_hum wa la_kinnalla_ha qatalahum, wa ma_ ramaita iz ramaita wa la_kinnalla_ha rama_, wa liyubliyal mu'minina minhu bala_'an hasana_(n), innalla_ha sami'un 'alim(un).