Sura-5 [Al Maida Medina 112]

The Quranic Text & Ali’s Version:

مِنْ أَجْلِ ذَلِكَ كَتَبْنَا عَلَى بَنِي إِسْرَائِيلَ ...

5: 32. On that account: We ordained for the Children of Israel

... أَنَّهُ مَن قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ أَوْ فَسَادٍ فِي الأَرْضِ فَكَأَنَّمَا قَتَلَ النَّاسَ جَمِيعًا...

that if anyone slew a person -- unless it be for murder or for spreading mischief in the land -- it would be as if he slew the whole people:

... وَمَنْ أَحْيَاهَا فَكَأَنَّمَا أَحْيَا النَّاسَ جَمِيعًا...

and if anyone saved a life, it would be as if he saved the life of the whole people.

... وَلَقَدْ جَاء تْهُمْ رُسُلُنَا بِالبَيِّنَاتِ ...

Then although there came to them Our Messengers with clear Signs,

... ثُمَّ إِنَّ كَثِيرًا مِّنْهُم بَعْدَ ذَلِكَ فِي الأَرْضِ لَمُسْرِفُونَ ﴿٣٢﴾

yet, even after that, many of them continued to commit excesses in the land.

Asad’s Version:

5: 32 Because of this did We ordained unto the children of Israel that if anyone slays a human being unless it be [in punishment] for murder or for spread slain all mankind; whereas, if anyone saves a life, it shall be as through he had saved the lives of all mankind [note 40]……..many of them go on committing all manner of excesses on earth.

Pickthall For that cause We decreed for the Children of Israel that whosoever killeth a human being for other than manslaughter or corruption in the earth, it shall be as if be had killed all mankind, and whoso saveth the life of one, it shall be as if he had saved the life of all mankind. Our messengers came unto them of old with clear proofs (of Allah's sovereignty) , but afterwards lo! many of them became prodigals in the earth.

Transliteration Min ajli za_lika katabna_ 'ala_ bani isra_'ila annahu_ man qatala nafsam bi gairi nafsin au fasa_din fil ardi fa ka'annama_ qatalan na_sa jami'a_(n), wa man ahya_ha_ fa ka'annama_ ahyan na_sa jami'a_(n), wa laqad ja_'athum rusuluna_ bil bayyina_ti summa inna kasiram minhum ba'da za_lika fil ardi lamusrifu_n(a).

[[ Ali’s Notes - 734 The innocent unselfish pleading of the younger brother had no effect, for the soul of the other was full of pride, selfishness and jealousy. He committed the murder, but in doing so, ruined his own self. (5.30)

735 Sau-at may mean "corpse", with a suggestion of nakedness and shame in two senses: (1) the sense of being exposed without burial, and (2) the sense of being insulted by being violently deprived by the unwarranted murder, of the soul which inhabited it,- the soul, too, of a brother. (5.31)

736 The thought at last came home to the murderer. It was dreadful indeed to slay any one-the more so as he was a brother, and an innocent righteous brother! But worse still, the murderer had not even the decency to bury the corpse, and of this simple duty he was reminded by a raven-a black bird usually held in contempt! His regret was on that account. That was no true repentance. (5.31)

737 The story of Cain is referred to in a few graphic details in order to tell the story of Israel. Israel rebelled against Allah, slew and insulted righteous men who did them no harm but on the contrary came in all humility. When Allah withdrew His favor from Israel because of its sins and bestowed it on brother nation, the jealousy of Israel plunged it deeper into sin. To kill or seek to kill an individual because he represents an ideal is to kill all who upold the ideal. On the other hand, to save an individual life in the same circumstances is to save a whole community. What could be stronger condemnation of individual assassination and revenge? (5.32) ]]