3. Sura al-Imran
The Quranic Text & Ali’s Version:
\
قَالَتْ
رَبِّ أَنَّى
يَكُونُ لِي
وَلَدٌ وَلَمْ
يَمْسَسْنِي
بَشَرٌ...
3: 47. She said: "O my Lord! how shall I have a son when no man hath touched me?"
C389. She was addressed by angels, who gave her Allah's message.
In reply she speaks as to Allah. In reply, apparently an angel gives Allah's message.
...قَالَ كَذَلِكِ اللّهُ يَخْلُقُ مَا يَشَاء...
He said: "Even so: Allah createth what He willeth;
...إِذَا قَضَى أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ ﴿٤٧﴾
when He hath decreed a plan, He but saith to it 'Be',
and it is!
إِنَّ
مَثَلَ
عِيسَى
عِندَ
اللّهِ
كَمَثَلِ
آدَمَ
...
3: 59. This similitude of Jesus before Allah is as that of Adam:
C398. After a description of the high position which Jesus occupies as a prophet, we have a repudiation of the dogma that he was Allah, or the son of Allah, or anything more than a man.
If it is said that he was born without a human father, Adam was also so born. Indeed Adam was born without either a human father or mother. As far as our physical bodies are concerned they are mere dust.
In Allah's sight Jesus was as dust just as Adam was or humanity is. The greatness of Jesus arose from the divine command "Be": for after that he was-more than dust - a great Prophet and teacher.
...خَلَقَهُ مِن تُرَابٍ ثِمَّ قَالَ لَهُ كُن فَيَكُونُ ﴿٥٩﴾
He created him from dust, then said to him:
"Be",
and he was.
الْحَقُّ
مِن
رَّبِّكَ
فَلاَ
تَكُن
مِّن
الْمُمْتَرِينَ
﴿٦٠﴾
3: 60. The truth (comes) from Allah alone; so be not of those who doubt.
C399. The truth does not necessarily come from priests, or from the superstitions of whole peoples. It comes from Allah, and where there is a direct revelation, there is no room for doubt.
Other versions:
3: 47
Yusuf Ali She said: "O my Lord! how shall I have a son when no man hath touched me?" He said: "Even so: Allah createth what He willeth; when He hath decreed a plan He but saith to it `Be' and it is!
Pickthall She said: My Lord! How can I have a child when no mortal hath touched me? He said: So (it will be). Allah createth what He will. if He decreeth a thing, He saith unto it only: Be! and it is.
Transliteration Qa_lat anna_ yaku_nu li waladuw wal lam yamsasni basyar(un), qa_la kaza_likilla_hu yakhluqu ma_ yasya_'(u), iza_ qada_ amran fa innama_ yaqu_lu lahu_ kun fayaku_n(u).
3:59 Verily, in the sight of God, the nature of Jesus is as the nature of Adam, whom He created out of dust and then said unto him, "Be" - and he is. 47
(3:60) [This is] the truth from thy Sustainer; be not, then, among the doubters!
[[ Asad’s version –
47 Lit., "The parable of Jesus is as the parable of Adam...", etc. The expression mathal (rendered above as "nature") is often metaphorically employed to denote the state or condition (of a person or a thing), and is in this sense - as the commentators have pointed out - synonymous with sifah (the "quality" or "nature" of a thing). As is evident from the sequence, the above passage is part of an argument against the Christian doctrine of the divinity of Jesus. The Qur'an stresses here, as in many other places, the fact that Jesus, like Adam - by which name, in this context, the whole human race is meant - was only a mortal "created out of dust", i.e., out of substances, both organic and inorganic, which are found in their elementary forms on and in the earth. Cf also 18:37, 22:5, 30:20, 35:11, 40:67, where the Qur'an speaks of all human beings as "created out of dust" . That "Adam" stands here for the human race is clearly implied in the use of the present tense in the last word of this sentence. ]]