4. Sura an-Nisa
The Quranic Text & Ali’s Version:
وَبِكُفْرِهِمْ
وَقَوْلِهِمْ
عَلَى مَرْيَمَ
بُهْتَانًا
عَظِيمًا ﴿١٥٦﴾
4: 156. That they rejected faith: that they uttered against Mary a grave false charge.
C662. The false charge against Mary was that she was unchaste.
Cf. 19:27-28.
Such a charge is bad enough to make against any woman, but to make it against Mary, the mother of Jesus, was to bring into ridicule Allah's power itself.
Islam is specially strong in guarding the reputation of women. Slanderers of women are bound to bring four witnesses in support of their accusations, and if they fail to produce four witnesses, they are to be flogged with eighty stripes and debarred from being competent witnesses: 24:4.
Other versions:
4: 156 [ an-Nisa, Medina 92]
Asad and for their refusal to acknowledge the truth, and the awesome calumny which they utter against Mary [note 170],
Yusuf Ali That they rejected faith: that they uttered against Mary a grave false charge.
Pickthall And because of their disbelief and of their speaking against Mary a tremendous calumny;
Transliteration Wa bi kufrihim wa qaulihim'ala_ maryama buhta_nan'azima_(w).
[[ Asad’s note 170 – The calumny referred to is the popular Jewish assertion that Jesus was an illegitimate child. ]]
21. Surah Al Anbiya'
The Quranic Text & Ali’s Version:
وَالَّتِي
أَحْصَنَتْ
فَرْجَهَا ...
21: 91. And (remember) her who guarded her chastity:
C2748. Mary the mother of Jesus.
Chastity was her special virtue: with a son of virgin birth, she and Jesus became a miracle to all nations. That was the virtue with which they (both Mary and Jesus) resisted evil.
... فَنَفَخْنَا فِيهَا مِن رُّوحِنَا...
We breathed into her of Our Spirit,
...وَجَعَلْنَاهَا وَابْنَهَا آيَةً لِّلْعَالَمِينَ ﴿٩١﴾
and We made her and her son a Sign for all peoples.
Other versions:
21:91 [AL-Anbiyaa, Mecca 73]
|
||||||||||||
|
||||||||||||||||||||
[[Asad’s notes - 87 This allegorical expression, used here with reference to Mary's conception of Jesus, has been widely - and erroneously - interpreted as relating specifically to his birth.
As a matter of fact, the Qur'an uses the same expression in three other places with reference to the creation of man in general - namely in 15:29 and 38:72, "when I have formed him... and breathed into him of My spirit"; and in 32:9, "and thereupon He forms [lit., "formed"] him fully and breathes lit., "breathed"]
into him of His spirit". In particular, the passage of which the last-quoted phrase is a part (i.e., 32:7-9) makes it abundantly and explicitly clear that God "breathes of His spirit" into every human being. Commenting on the verse under consideration, Zamakhshari states that "the breathing of the spirit [of God] into a body signifies the endowing it with life": an explanation with which Razi concurs . (In this connection, see also note 181 on 4 : 1 7 1 .)
As for the description of Mary as allati ahsanat farjaha; idiomatically denoting "one who guarded her chastity" (lit, "her private parts"), it is to be borne in mind that the term ihsan - lit., "[one's] being fortified [against any danger or evil]" - has the tropical meaning of "abstinence from what is unlawful or reprehensible" (Taj al-'Arus), and especially from illicit sexual intercourse, and is applied to
a man as well as a woman: thus, for instance, the terms muhsan and muhsanah are used elsewhere in the Qur'an to describe, respectively, a man or a woman who is "fortified [by marriage] against unchastity". Hence, the expression allati ahsanat farjaha, occurring in the above verse as well as in 66 : 1 2 with reference to Mary, is but meant to stress her outstanding chastity and complete abstinence,
in thought as well as in deed, from anything unlawful or morally reprehensible: in other words, a rejection of the calumny (referred to in 4:156 and obliquely alluded to in 19:27-28) that the birth of Jesus was the result of an "illicit union".
88 For my rendering of the term ayah as "symbol", see surah 17, note 2, and surah 19, note 16. ]]
