The Trip to Yathrib
On the third day, when they felt certain that the Quraysh had called off the hunt for
them in the vicinity, Muhammad and Abu Bakr commanded their servant to bring
them their camels for escape. The servant managed to bring a third camel for
himself. Asma', daughter of Abu Bakr, brought them provisions. As they mounted,
they could not find ropes with which to tie their provisions of food and water. Asma'
cut her robe in two and used one hall' of it for the purpose while covering herself
with the other half. For this reason she was called "the woman with the two half
robes." Their provisions taken care of, the three men went forth. Abu Bakr carried
five thousand Dirhims, [The word is originally the Greek "drachme," a silver coin of varying value. -Tr.] which was all that
was left of his wealth. Lest the Quraysh should find them, they cautiously took an
untrodden path toward their destination. Their servant and guide, `Abdullah ibn
Urayqit, from the tribe of Banu al Du'il, headed south of Makkah and then to the
mountain range of Tihamat close by the shore of the Red Sea. From there he took an
unknown path northward parallel to the shore but far removed from it. His purpose
was always to remain off the beaten track. All night and most of the day the riders
pressed forth unaffected by fatigue or hardship, for every hardship was preferable
indeed easy by comparison to what the Quraysh was prepared to do to destroy them
and their cause! Muhammad never doubted that God would come to his help, but
God had also commanded man not to expose himself to open risks. God had
counseled that He would assist man only as long as man helped himself and his
brother. The two men were successful in their hiding in the cave. However, the
Quraysh's announcement of an hundred camel prize to whoever would bring them
back or furnish information which would lead to their capture was sufficient to
mobilize the wealth seeking Makkans for the search, even if it was a criminal one.
Still, the Arabs of Quraysh had additional motivation to conduct such a search, for
they regarded Muhammad as their enemy par excellence; and they were so
revengeful and passionate in their hate that no consideration could stop them from
exploiting the weak and injuring the harmless. Therefore, they redoubled their
attentiveness and renewed their vigor for the search.
The Story of Suraqah
Their intuition did not fail them. A man soon arrived at Makkah to report that on his
way he met three riders whom he thought were Muhammad and his companions.
Upon hearing this report, Suraqah ibn Malik ibn Ju'shum immediately said, "Those
are the sons of so and so." His purpose was to lead his companions into disregarding
the report so that he might capture Muhammad single-handed and win the prize of
the hundred camels. A moment later, he returned home, loaded himself with arms,
and ordered his servant to take his horse to the outskirts of the city so that no one
would see him go. There, he arrayed himself for battle, mounted his horse, and
galloped toward the spot where Muhammad was reported to have been seen.
Muhammad and his two companions had at that time repaired to a tree to rest a
little under its shade, to eat a meal and to replenish their energies.
The time was close to evening. Muhammad and Abu Bakr began to ready their
beasts to resume their ride. Suraqah was still as far from them as the eye could see.
Exhausted with fatigue from all its galloping, Suraqah's horse fell twice on the way.
When the travelers came into his sight, and he realized he could now capture or kill
them, Suraqah forgot that his horse had fallen twice already. He spurred it once
more and hurried it toward them. The horse fell to the ground with its rider. At this
turn, Suraqah felt very apprehensive that the gods were against the execution of his
scheme and that he might be exposing himself to grave danger should he spur his
horse forward for the fourth time. After stopping, he called to the travelers: "I am
Suraqah ibn Ju'shum. Wait for me so that I may talk to you. By God, I shall do you
neither harm or injury." When he arrived, he asked Muhammad to write him a note
with which to prove his present encounter. At the Prophet's command, Abu Bakr
wrote a note to this effect which Suraqah took and returned home. Made contrite by
his unfortunate venture, he spread the news that the riders were not Muhammad
and his party at all!