Sura- 6 [Al Anam mecca 55]
The Quranic Text & Ali’s version:
وَإِذَا
رَأَيْتَ
الَّذِينَ
يَخُوضُونَ
فِي
آيَاتِنَا
فَأَعْرِضْ
عَنْهُمْ...
6:68. When thou seest men engaged in vain discourse about Our Signs, turn away from them
...حَتَّى يَخُوضُواْ فِي حَدِيثٍ غَيْرِهِ...
unless they turn to a different theme.
...وَإِمَّا يُنسِيَنَّكَ الشَّيْطَانُ فَلاَ تَقْعُدْ بَعْدَ الذِّكْرَى مَعَ الْقَوْمِ الظَّالِمِينَ ﴿٦٨﴾
If Satan ever makes thee forget, then after recollection, sit not thou in the company of the ungodly.
وَمَا
عَلَى
الَّذِينَ
يَتَّقُونَ
مِنْ
حِسَابِهِم
مِّن
شَيْءٍ...
6:69. On their account no responsibility falls on the righteous,
...وَلَـكِن ذِكْرَى لَعَلَّهُمْ يَتَّقُونَ ﴿٦٩﴾
but (their duty) is to remind them, that they may (learn to) fear Allah.
وَذَرِ
الَّذِينَ
اتَّخَذُواْ
دِينَهُمْ
لَعِبًا
وَلَهْوًا
وَغَرَّتْهُمُ
الْحَيَاةُ
الدُّنْيَا...
6:70. Leave alone those who take their religion to be mere play and amusement, and are deceived by the life of this world.
...وَذَكِّرْ بِهِ أَن تُبْسَلَ نَفْسٌ بِمَا كَسَبَتْ...
But proclaim (to them) this (truth):
that every soul delivers itself to ruin by its own acts:
...لَيْسَ لَهَا مِن دُونِ اللّهِ وَلِيٌّ وَلاَ شَفِيعٌ ...
it will find for itself no protector or intercessor except Allah:
... وَإِن تَعْدِلْ كُلَّ عَدْلٍ لاَّ يُؤْخَذْ مِنْهَا...
if it offered every ransom (or reparation), none will be accepted:
...أُوْلَـئِكَ الَّذِينَ أُبْسِلُواْ بِمَا كَسَبُواْ ...
such is (the end of) those who deliver themselves to ruin by their own acts:
...لَهُمْ شَرَابٌ مِّنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌ بِمَا كَانُواْ يَكْفُرُونَ ﴿٧٠﴾
they will have for drink (only) boiling water, and for punishment, one most grievous: for they persisted in rejecting Allah.
Other Versions:
6: 68
Asad Now, whenever you meet such as indulge in [blasphemous] talk about Our Messages, turn your back upon them until they begin to talk of other things; and if Satan should ever cause you to forget, remain not, after recollection, in the company of such evildoing folk,
Pickthall And when thou see those who meddle with Our revelations, withdraw from them until they meddle with another topic. And if the devil cause thee to forget, sit not, after the remembrance, with the congregation of wrong doers.
6: 69
Asad for whom those who are conscious of God are in no wise accountable. Theirs, however, is the duty to admonish [the sinners], 59 so that they might become conscious of God.
Pickthall Those who ward off (evil) are not accountable for them in aught, but the Reminder (must be given them) that haply they (too) may ward off (evil).
6: 70
Asad And leave to themselves all those who, beguiled by the life of this world, have made play and passing delights their religion; 60 but remind [them] herewith that [in the life to come] every human being shall be held in pledge for whatever wrong he has done, and shall have none to protect him from God, and none to intercede for him; and though he offer any conceivable ransom, it shall not be accepted from him. It is [people such as] these that shall be held in pledge for the wrong they have done; for them there is [in the life to come] a draught of burning despair," and grievous suffering awaits them because of their persistent refusal to acknowledge the truth.
Pickthall And forsake those who take their religion for a pastime and a jest, and whom the life of the world beguile. Remind (mankind) hereby lest a soul be destroyed by what it earn. It has beside Allah no friend nor intercessor, and though it offer every compensation it will not be accepted from it. Those are they who perish by their own deserts. For them is drink of boiling water and a painful doom, because they disbelieved.
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[[ Ali’s notes:-
891 Cf. iv. 140. If in any gathering truth is ridiculed, we must not sit in such company. If we find ourselves in it, as soon as we realize it, we must show our disapproval by leaving. (6.68)
892 "Evil to him who evil thinks," or evil does. Every man is responsible for his own conduct. But the righteous have two duties: (1) to protect themselves from infection, and (2) to proclaim God's truth, for even in the most unlikely circumstances, it is possible that it may have some effect. (6.69)
893 Cf. vi 32. where we are told that the life of this world is mere play and amusement, and Religion and the Hereafter are the serious things that require our attention. Worldly people reverse this because they are deceived by the allurements of this life. But their own acts will find them out. (6.70)
894 We must never forget our own personal responsibility for all we do, or deceive ourselves by the illusion of vicarious atonement. (6.70) ]]
[[ Asad’s notes 59 This is a paraphrase of the elliptic expression wa-lakin dhikra ("however, an admonition").
60 Lhe phrase attakhadhu dinahum la'iban wa-lahwan can be understood in either of two ways: (1) "they have made their religion [an object of] play and fun", or (2) "they have made play and fun [or "passing delights"] their religion" - i.e., the main goal of their lives. To my mind, the latter reading is definitely preferable inasmuch as it brings out the fact that many of those who are "beguiled by the life of this world" devote themselves to the pursuit of what the Qur'an describes as "passing delights" - including the pleasures which money and power can provide - with something akin to religious fervour: an attitude of mind which causes them to lose sight of all spiritual and moral values.
61 Lit., "though he might [try to] ransom himself with all ransom" - i.e., though he might proffer, after resurrection, any atonement whatever for his past sins.
62 Among the various meanings attributable to the word hamim are the concepts of intense heat as well as of painful cold (Qamus, Taj al-'Arus). In the eschatology of the Qur'an it invariably refers to the suffering of the sinners in the life to come; and since all Quranic references to life after death are, necessarily, allegorical, the term “hamim” may be rendered as “burning despair”.]]