10. Surah Yunus, Mecca 51

The Quranic Text & Ali’s Version:



إِنَّ اللّهَ لاَ يَظْلِمُ النَّاسَ شَيْئًا وَلَـكِنَّ النَّاسَ أَنفُسَهُمْ يَظْلِمُونَ ﴿٤٤﴾

10: 44.  Verily Allah will not deal unjustly with man in aught:

it is man that wrongs his own soul.

C1435. Allah cannot be blamed for man's evil, nor will He deal unjustly with man.

He has given him faculties and means of guidance. If man goes wrong, it is because he wrongs himself.



وَلَوْ أَنَّ لِكُلِّ نَفْسٍ ظَلَمَتْ مَا فِي الأَرْضِ لاَفْتَدَتْ بِهِ...   

10: 54.  Every soul that hath sinned, if it possessed all that is on earth, would fain give it in ransom:

C1444. Cf. 3:91.

...وَأَسَرُّواْ النَّدَامَةَ لَمَّا رَأَوُاْ الْعَذَابَ...

they would declare (their) repentance when they see the Penalty:

C1445. Declare their repentance: the verb in the original is asarru, which may mean either "declare" or "reveal" or else "conceal" or "hide".

The classical Commentators are divided as to the meaning to be adopted here.

-        If the first, which I prefer, the sense would be:

"When the Penalty stares the sinners in the face, they would give anything to escape it, and they would even openly declare their repentance, which would be a source of shame and ignominy to them."

-        If the latter meaning be taken, the sense would be:

"They would give anything to escape the Penalty; but the hardest thing of all for them is frankly to confess and repent, and so they conceal their sense of shame and ignominy."

...وَقُضِيَ بَيْنَهُم بِالْقِسْطِ وَهُمْ لاَ يُظْلَمُونَ ﴿٥٤﴾  

but the judgment between them will be with justice,

and no wrong will be done unto them.


Pickthall’s Version:

10: 44

Pickthall Lo! Allah wrongeth not mankind in aught; but mankind wrong themselves.

Transliteration Innalla_ha la_ yazlimun na_sa syai'aw wa la_kinnan na_sa anfusahum yazlimu_n(a).

10: 54

Pickthall And if each soul that doeth wrong had all that is in the earth it would seek to ransom itself therewith; and they will feel remorse within them, when they see the doom. But it hath been judged between them fairly and they are not wronged.

Transliteration Wa lau anna li kulli nafsin zalamat ma_ fil ardi laftadat bih(i), wa asarrun nada_mata lamma_ ra'awul 'aza_b(a), wa qudiya bainahum bil qisti wa hum la_ yuzlamu_n(a).