57 Al-Hadid (Iron)
Medina Period
The Quranic Text and Ali’s version
هُوَ
الَّذِي خَلَقَ
السَّمَاوَاتِ
وَالْأَرْضَ
فِي سِتَّةِ
أَيَّامٍ ...
4. He it is Who created the heavens and the earth in six Days,
... ثُمَّ اسْتَوَى عَلَى الْعَرْشِ ...
and is moreover firmly established on the Throne (of authority).
...يَعْلَمُ مَا يَلِجُ فِي الْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ السَّمَاء وَمَا يَعْرُجُ فِيهَا...
He knows what enters within the earth and what comes forth out of it, what comes down from heaven and what mounts up to it.
...وَهُوَ مَعَكُمْ أَيْنَ مَا كُنتُمْ ...
And He is with you wheresoever ye may be.
... وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ ﴿٤﴾
And Allah sees well all that ye do.
لَهُ
مُلْكُ السَّمَاوَاتِ
وَالْأَرْضِ
...
5. To Him belongs the dominion of the heavens and the earth:
... وَإِلَى اللَّهِ تُرْجَعُ الأمُورُ ﴿٥﴾
and all affairs are referred back to Allah.
Asad’s version
(57:4) He it is who has created the heavens and the earth in six aeons, and is established on the throne of His almightiness. 3 He knows all that enters the earth, and all that comes out of it, as well as all that descends from the skies, and all that ascends to them. 4 And He is with you wherever you may be; and God sees all that you do.
57:5 His is the dominion over the heavens and the earth; and all things go back unto God [as their source].
[[Asad’s notes-
1 I.e., His Being is eternal, without anything preceding His existence and without anything outlasting its infinity: an interpretation given by the Prophet himself, as recorded in several well- authenticated Traditions. Thus, "time" itself- a concept beyond maris understanding - is but God's creation.
2 I.e., He is the transcendental Cause of all that exists and, at the same time, immanent in every phenomenon of His creation - cf the oft-repeated Qur'anic phrase (e.g., inverse S), "all things go back unto God [as their source]"; in the words of Tabari, "He is closer to everything than anything else could be". Another - perhaps supplementary - rendering could be, "He is the Evident as well as the Hidden": i.e., "His existence is evident (zahir) in the effects of His activity, whereas He Himself is not perceptible (ghayr mudrak) to our senses" (Zamakhshari).
3 Cf. the identical phrase in 7:54 and the corresponding note 43.
4 See 4 note 1 on 34:2. ]]
[[ Ali’s notes:-
C5275. A connecting thought between this and the last Surah, of which see verse 96.
See also paragraph 3 of the Introduction to Surah 53
C5276. Allah is Evident in so far as there is ample evidence of His existence and providence all around us. On the other hand, Allah is Hidden in so far as intellect cannot grasp His essence nor can He be seen in the present world.
The following tradition in Sahih Muslim is also significant for an understanding of this verse.
The Prophet (peace be on him) said:
"Thou art the First, so that there was nothing before Thee;
and Thou art the Last, so that there is nothing after Thee;
and Thou art Evident, (or Ascendant) so that there is nothing above Thee,
and Thou art the the Hidden, the Knower of hidden things, so that there is nothing hidden from Thee." [Eds.]
C5277. "In six Days": see 41:9-12, and notes;
also more briefly, n. 1031 to 7:54.
It is not that Allah completed His Creation in six days and rested on the seventh day, or rests now.
Certain external forms of the universe were by Allah's Command completed in six periods of evolution. But His creative process still goes on, and He is still, and will always be, in full control, knowing all and guiding all affairs. (R).
C5279. Allah watches over man and observes his deeds. His knowledge comprehends all, the earth, heavens, what is in them or above them or whatever is in between them, comes out of them or goes into them, for "not a leaf doth fall but with His knowledge", and "there is not a grain in the darkness (or depths) of the earth, nor anything fresh or dry (green or withered), but is inscribed in a Record". (6:59). [Eds.]
C5280. See 57:2 above, where this phrase referred to Allah's complete authority over the whole of the external universe:
the same phrase now refers to His complete authority over the abstract world-of thoughts and affairs. Every affair must finally go back to Him, whether it comes out here from Darkness into Light, or hides itself from Light into Darkness. Allah's knowledge penetrates into the inmost recesses of all Hearts. ]]