9. [at-Tawbah, Medina 113, 9H after Tabuk]
The Quranic Text & Ali’s Version:
وَآخَرُونَ
اعْتَرَفُواْ
بِذُنُوبِهِمْ
خَلَطُواْ
عَمَلاً صَالِحًا
وَآخَرَ سَيِّئًا...
9: 102. Others (there are who) have acknowledged their wrongdoings:
they have mixed an act that was good with another that was evil.
... عَسَى اللّهُ أَن يَتُوبَ عَلَيْهِمْ...
Perhaps Allah will turn unto them (in mercy):
... إِنَّ اللّهَ غَفُورٌ رَّحِيمٌ ﴿١٠٢﴾
for Allah is Oft-Forgiving, Most Merciful.
Transliteration Wa a_kharu_na-'tarafu_ bi zunu_bihim khalatu_ 'amalan sa_lihaw wa a_khara sayyi'a_(n), 'asalla_hu ayyatu_ba 'alaihim, innalla_ha gafu_rur rahim(un).
خُذْ مِنْ
أَمْوَالِهِمْ
صَدَقَةً
تُطَهِّرُهُمْ
وَتُزَكِّيهِم
بِهَا وَصَلِّ
عَلَيْهِمْ ...
9: 103. Of their goods take alms, that so thou mightest purify and sanctify them; and pray on their behalf.
... إِنَّ صَلاَتَكَ سَكَنٌ لَّهُمْ ...
Verily thy prayers are a source of security for them:
... وَاللّهُ سَمِيعٌ عَلِيمٌ ﴿١٠٣﴾
and Allah is One who heareth and knoweth.
Transliteration Khuz min amwa_lihim sadaqatan tutahhiruhum wa tuzakkihim biha_ wa salli 'alaihim, inna sala_taka sakanul lahum, walla_hu sami'un 'alim(un).
أَلَمْ
يَعْلَمُواْ
أَنَّ اللّهَ
هُوَ يَقْبَلُ
التَّوْبَةَ
عَنْ عِبَادِهِ
وَيَأْخُذُ
الصَّدَقَاتِ...
9: 104. Know they not that Allah doth accept repentance from His votaries and receives their gifts of charity,
... وَأَنَّ اللّهَ هُوَ التَّوَّابُ الرَّحِيمُ ﴿١٠٤﴾
and that Allah is verily He, the Oft-Returning, Most-Merciful?
Transliteration Alam ya'lamu_ annalla_ha huwa yaqbalut taubata 'an 'iba_dihi wa ya'khuzus sadaqa_ti wa annalla_ha huwat tawwa_bur rahim(un).
Other Versions:
9: 102
Asad And [there are] others [note 135] –[people who ] have become conscious of their sinning after having done righteous deeds side by side with evil ones [note 136]; [and] it may well be that God will accept their repentance: for verily, God is much-forgiving, a dispenser of grace.
Pickthall And (there are) others who have acknowledged their faults. They mixed a righteous action with another that was bad. It may be that Allah will relent toward them. Lo! Allah is Relenting, Merciful.
9: 103
Asad [Hence, O Prophet,] accept that [part] of their possessions which is offered for the sake of God [note 137], so that thou mayest cleanse them thereby and cause them to grow in purity, and pray for them: behold, thy prayer will be [a source of] comfort to then – for God is all-hearing, all-knowing
Pickthall Take alms of their wealth, wherewith thou mayst purify them and mayst make them grow, and pray for them. Lo! thy prayer is an assuagement for them. Allah is Hearer, Knower.
9: 104
Asad Do they not know that it is God alone who can accept that repentance of His servants [ [note 138]……….-and God alone is an acceptor of repentance, a dispenser of grace?
Pickthall Know they not that Allah is He Who accepteth repentance from His bondmen and taketh the alms, and that Allah is He Who is the Relenting, the Merciful.
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Asad’s note 135 – I.e., neither believers in the full sense of the word not hypocrites, but half-hearted, confused waverers between right and wrong, or between truth and falsehood.
138 – Lit., “who accepts repentance from His servants”: thus pointing out that no human being, not even the Prophet, has power to absolve a sinner of his guild (Manar XI, 32). A prophet can do no more than pray to God that He forgives the sinners.
Ali’s notes:
1352 There were some whose will was weak and succumbed to evil, although there was much good in them. To them is held out the promise of forgiveness if they would repent and undertake all acts of Muslim charity, which would purify their souls, aided by the prayers of Allah's Messenger. Then would they get the Peace that comes from purity and right conduct. (9.102)