Sura 5, al-Maida, Medina 112

The Quranic text and Ali’s Translation:

حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالْدَّمُ وَلَحْمُ الْخِنْزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللّهِ بِهِ...

5:3. Forbidden to you (for food) are:

- dead meat,

- blood,

- the flesh of swine,

- and that on which hath been invoked the name of other than Allah,

وَالْمُنْخَنِقَةُ وَالْمَوْقُوذَةُ وَالْمُتَرَدِّيَةُ وَالنَّطِيحَةُ...

- that which hath been killed by strangling,

or by a violent blow,

or by a headlong fall,

or by being gored to death;

... وَمَا أَكَلَ السَّبُعُ إِلاَّ مَا ذَكَّيْتُمْ ...

- that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form);

... وَمَا ذُبِحَ عَلَى النُّصُبِ ...

- that which is sacrificed on stone (altars);

C693. This was also an idolatrous rite, different from that in which a sacrifice was devoted to a particular idol or a false god.

... وَأَن تَسْتَقْسِمُواْ بِالأَزْلاَمِ ذَلِكُمْ فِسْقٌ ...

- (forbidden) also is the division (of meat) by raffling with arrows: that is impiety.

Transliteration

Hurrimat 'alaikumul maitatu wad damu wa lahmul khinziri wa ma_ uhilla li gairilla_hi bihi wal munkhaniqatu wal mauqu_zatu wal mutaraddiyatu wan natihatu wa ma_ akalas sabu'u illa_ ma_ zakkaitum, wa ma_ zubiha 'alan nusubi wa an tastaqsimu_ bil azla_m(i), za_likum fisq(un), al yauma ya'isal lazina kafaru_ min dinikum fala_ takhsyauhum wakhsyaun(i), al yauma akmaltu lakum dinakum wa atmamtu 'alaikum ni'mati wa raditu lakumul isla_ma dina_(n), fa manidturra fi makhmasatin gaira mutaja_nifil li'ism(in), fa innalla_ha gafu_rur rahim(un).

Other Versions:

5: 3

Asad

Forbidden to you is carrion, and blood, and the fresh of swine, and that over which any name other than God’s has been invoked, and the animal that has been strangled, or beaten to death, or killed by a fall, or gored to death, or savaged be a beast of prey, save that which you [yourselves] may have slaughtered while it was still alive; and [forbidden to you is] all that has been slaughtered on idolatrous altars.

And [you are forbidden ] to seek to learn through divination what the future may hold in store fro you: this is sinful conduct.

Today have I perfected your religious law for you, and have bestowed upon you the full measure of My blessings, and willed that self-surrender unto Me shall be your religion.

As for him, whoever, who is driven [to what is forbidden] by dire necessity and not by and inclination to sinning – behold, God is much-forgiving, a dispenser of grace.

Pickthall

Forbidden unto you (for food) are carrion and blood and swine flesh, and that which hath been dedicated unto any other than Allah, and the strangled, and the dead through beating, and the dead through falling from a height, and that which hath been killed by (the goring of) horns, and the devoured of wild beasts, saving that which ye make lawful (by the death stroke), and that which hath been immolated unto idols. And (forbidden is it) that ye swear by the divining arrows. This is an abomination. This day are those who disbelieve in despair of (ever harming) your religion; so fear them not, fear Me! This day have I perfected your religion for you and completed My favor unto you, and have chosen for you as religion AL- ISLAM. Whoso is forced by hunger, not by will, to sin: (for him) lo! Allah is Forgiving, Merciful.

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Asad’s comments:

Asad’s notes :- 8 The nusub (sing, nasibah) were the altar-stones set up in pre-Islamic times around the Ka'bah on which the pagan Quraysh used to sacrifice animals to their idols. However, from the story of Zayd ibn 'Amr ibn Nufayl (Bukhari) it appears that not only sacrificial animals but also such as were, destined for common consumption were often slaughtered there for the sake of a supposed "blessing" (see Fath al-Bari VII, 113). Some philologists consider the form nusub a singular, with ansab as its plural (cf verse 90 of this surah). In either case the term denotes an association with all manner of practices which could be described as "idolatrous", and should not be taken merely in its literal sense. Cf. in this respect also verse 90 of this surah, and the corresponding note 105

Ali’s comments:

C691. Cf. 2:173 and notes 173 and 174. The prohibition of dead meat, blood, the flesh of swine, and that on which other names than that of Allah have been invoked, has been there explained.

C692. If an animal dies;

by strangling, or

by a violent blow, or

a headlong fall, or

by being gored to death, or

by being attacked by a wild animal,

the presumption is that it becomes carrion, as the life-blood is congealed before being taken out of the body.

But the presumption can be rebutted. If the life-blood still flows and the solemn mode of slaughter (zabh) in the name of Allah is carried out, it becomes lawful as food.

C694. Gambling of all kinds is forbidden; 2:219.

A sort of lottery or raffle practised by Pagan Arabs has been described in n. 241.

Division of meat in this way is here forbidden, as it is a form of gambling.