5. Sura, Maida [The Table Spread], Medina 112

The Quranic text and Ali’s translation

وَكَتَبْنَا عَلَيْهِمْ فِيهَا ...

5: 45. We ordained therein for them:

... أَنَّ النَّفْسَ بِالنَّفْسِ وَالْعَيْنَ بِالْعَيْنِ...

- "Life for life,

- eye for eye,

... وَالأَنفَ بِالأَنفِ وَالأُذُنَ بِالأُذُنِ وَالسِّنَّ بِالسِّنِّ وَالْجُرُوحَ قِصَاصٌ ...

- nose for nose,

- ear for ear,

- tooth for tooth,

- and wounds equal for equal."

... فَمَن تَصَدَّقَ بِهِ فَهُوَ كَفَّارَةٌ لَّهُ...

But if anyone remits the retaliation by way of charity, it is an act of atonement for himself.

... وَمَن لَّمْ يَحْكُم بِمَا أنزَلَ اللّهُ فَأُوْلَـئِكَ هُمُ الظَّالِمُونَ ﴿٤٥﴾

And if any fail to judge by (the light of) what Allah hath revealed, they are (no better than) wrongdoers.

Asad’s translation:

5:45

And We ordained for them in that [Torah]: A life for a life, and an eye for an eye, and a nose for a nose, and an ear for an ear, and a tooth for a tooth, and a [similar] retribution for wounds;" but he who shall forgo it out of charity will atone thereby for some of his past sins. 62 And they who do not judge in accordance with what God has revealed - they, they are the evildoers!

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Asad’s comment:

62 Lit., "it shall be an atonement for him". The Pentateuch does not contain this call to forgiveness which is brought out with great clarity not only in the Qur'an but also in the teachings of Jesus; especially in the Sermon on the Mount: and this, read in conjunction with the following verses, would seem to be an allusion to the time-bound quality of Mosaic Law. Alternatively, the above admonition may have been part of the original teachings of the Torah which have been subsequently corrupted or deliberately abandoned by its followers, whom the Qur'an accuses of "distorting the meaning of the revealed words" (see verse 41 above).

Ali’s comments:

754. The retaliation is prescribed in three places in the Pentateuch, viz,. Exod. 21:23-25: Leviticus 24:18-21, and Deut, 19:21.

The wording in the three quotations is different, but in none of them is found the additional rider for mercy, as here.

Note that in Matt. 5:38. Jesus quotes the Old Law "eye for eye," etc,, and modifies it in the direction of forgiveness, but the Quranic injunction is more practical.

Even where the injured one forgives, the State or Ruler is competent to take such action as is necessary for the preservation of law and order in Society. For crime has a bearing that goes beyond the interests of the person injured: the Community is affected: see 5:32.

755. This is not part of the Mosaic Law, but the teaching of Jesus and of Muhammad.

Notice how the teaching of Jesus is gradually introduced as leading up to the Quran.

756. The seeming repetitions at the end of verses 44, 45 and 46 are not real repetitions. The significant words in the three cases are:

- Unbelievers,

- wrong-doers, and

- rebellious;

and each fits the context.

- If the Jews tamper with their books they are Unbelievers;

- if they give false judgments, they are wrong-doers.

- If the Christians follow not their light, they are rebellious.